Essay
- Political Songwriting
Author: Eskit
Date: March 2003
The following essay was requested
by the Centre
for Political Song at Glasgow Caledonian University Glasgow,
Scotland. It is part of their collection, along with his CD
When The Chickens Come Home To Roost.
Political Songwriting
Political songwriting has its
drawbacks. It promises neither fame, fortune, or bed and breakfast.
But it also has its compensations. The chief impediment to presenting
the Absolute Truth is an insufficiency of words that rhyme. Otherwise,
the world-as-it-should-be is all yours.
A further advantage lies with
the people that you meet. No sycophants or groupies, mind you,
but a far more interesting assortment than would be available
to a propagator of fluffy love songs. Through my art, I have encountered
radical businessmen, poetic laborers, theatrical lesbians, and
an older gentleman by the name of John Olday. Herr Olday was a
German anarchist who specialized in cartoons and anti-Establishment
performance art. (His unconventional life story can be found at
www.takver.com/history/meetings/olday.htm.)
Together we started the Black Flag Anarchist Cabaret in London.
This cabaret was based on the political cabarets that John Olday
frequented in Hamburg in the early 1930s. He had been both
witness and performer, until the Hitler regime totally silenced
all dissent. Our own cabaret included skits, history lessons,
homosexual innuendo, and of course songs that disrespected the
wars and depredations of Empire. Johns egalitarian impulses
demanded that everyone in the group be included - a principle
that discouraged quality control, and perhaps prevented the cabaret
from being the popular sensation that it might otherwise have
been. [NOTE: Anarchists do not take kindly to artistic direction.]
Even so, the cabaret managed to attract a like-minded assortment
of activists, including Spanish Anarchists in exile from the dictator
Francisco Franco. Perhaps the greatest impact was on my own education,
hearing the stories of those who had experienced firsthand the
abuse of Power.
Before returning to my homeland (the United States), I put together
a benefit for Amnesty International. Based on a theme of "Prisoners
Of Conscience", it combined an art exhibit with a dramatic
presentation of music, poetry, and film. The British Government
supplied visual materials attesting to the fine treatment of its
Irish political prisoners. To add balance, a former prisoner of
the Crown described in chilling detail the sensory deprivation
that had been part and parcel of his internment. A BBC producer
directed the participants, many of whom were professional singers,
actors, and assorted artists. Joan Jara - widow of Chilean folksinger
Victor Jara, who was murdered by the Pinochet government - addressed
the crowd. I contributed two songs - one about the coup in Chile,
and one based on a poem by a refugee from the Communist dictatorship
in Bulgaria. (It was titled "Tri Godini: Three Years".
It was written three years after the refugees escape from
prison and exile from his family. Best I remember it began
.
"Three years, Mother, three years today", and ended
something like
.. "And Mother, when I open the door
and see you all standing before me, I will embrace you first".)
Back in the States, I came to the conclusion that political entertainment
which leaned on analysis and ideological instruction was not prompting
the masses to call for more. Neither did it cause the Establishment
to quake in their Gucci boots. With my abilities lying outside
the arena of commercialism, I found that I provoked interest only
with humor. So after a sequence of artistic differences with radio
station WBUR and the Boston Park Board - I hate to be the one
to say it, but they were not easily amused - I transmuted into
the Reverend Hosea Hickey (pastor of First Church of the Vengeance)
and ran for President of the United States. Unfortunately, I got
less than 50% of the vote. At least I had a campaign song: "We
want a Hickey in the White House - its the right house for
him (put him in, put him in, put him in)
.. Hes quick.
He
.. dont miss a trick. He
. s Hosea
Hickey for President".
That was back in 1976. I had, until recently, abandoned the notion
of public performance. Yet the times seem to demand that all good
citizens protest their impending demise as loudly as possible.
I have therefore returned to the inner sanctum of musicology,
and strive to be part of the effort to dissuade madness from consuming
the world.